SHATRUDHAN K. GUPTA

TEXT ABOUT CV CONTACT

S.K. GUPTA’s works show the emotional relationship that occurs in the contact between people and things, familiar or strange as if they are pulling each other between getting closer and pushing away. He constantly strengthens the expression of the sensory system ‘a disarmed heart, empty eyes, and the whole body seem to be woody’. He skillfully expresses obscure emotions in the specific objects of the picture and reflects the potential crisis in the spiritual world of modern people by feeling the temperature of people and things. The weaknesses of suspicion, indifference, jealousy, desire, and other human beings continue to expand, vividly showing people’s numbness and alienation in real life. His artworks vividly reveal these hidden problems, which also add a lot of picture reading.

In his works, there are many rational criticisms of ‘things’, not just the presentation of images. The flat processing of the picture is the artist’s refinement and compression of what happens, thus metaphorically expressing the entanglement of the characters. In terms of painting techniques, Gupta uses flat brush strokes and monochromatic layers to depict things in the paintings and emphasizes the purity of colour matching to output emotions, rather than using extravagated painting techniques to decorate the images. Among them, the use of warm and cold colours is more like an expression of emotional changes between people and things, giving the work a psychological sense of emotion that makes it contain some material poetry.

His work seems not a skillful painting, but all works are created very skilfully and technically, and he is pursuing people’s spiritual expression and extended thinking about the thinking space of things. He uses this as a non-physical way to attach it to the painting image. When watching his works, the direct entry of narrative images makes us synthesize the things depicted, and skillfully introduce many aspects of human nature through metaphorical plots.

In his words, ‘Different things happen every day, and they replace themselves every day’ In fact, no matter what happens is good or bad, we will eventually have to undertake and face it directly.

(Mi Chen, Curator, Beijing, China)

High;

People’s description of ‘high’ always carries a sense of aspiration. Climbing mountains, ascending towers, constructing tall buildings; whether it’s material status and wealth, spiritual significance and wisdom, or the pursuit of breakthroughs; it all reflects the flourishing and brilliance of one’s self-life force.

‘The High, The higher, The better’

(The following interpretation is a personal mapping of the works in my mind and is not directly related to the actual context)

The unceasing force of vitality;

Towards higher places, simply put, reflects the innate desire of humans and all living beings. In a deeper sense, it may be about the essence and characteristics of life’s existence.

The transformation of heaven and earth, the natural cycle of generation, the Chinese cultural philosophy in the Book of Changes elaborates on this “way of continual growth” Trees grow tall, flowers reach toward the sky, and the survival and desires of living beings can be likened to the upward growth of life.

‘Vertical Growth’ Gupta captures the state of human life with this series of works. Everyday objects are chosen as creative elements, stacked layer by layer, metaphorically representing the journey of human growth. The higher one goes, the more they carry, until it becomes more difficult to sustain, losing balance and collapsing with a bang. Beyond it, worldly matters are so vast and invisible. Even humanity’s “Tower of Babel” has its moments of collapse, and human life cannot escape this destiny.

Kong Yingda’s ‘Commentary on the Book of Changes’ states, “生生 (sheng sheng), an unending term, yin and yang transform and succeed one another later generations follow earlier ones, and all things are in a constant generation…”

A continuous cycle of the norm;

If ‘Vertical Growth’ by Gupta can be described as the force of verticality, then another series of work series titled ‘Line & Space’ appears more like the everyday horizontal. Simply put, the former captures spatial dynamics, while the latter utilizes temporal aspects; in a deeper sense, the former showcases the momentum of time periods, whereas the latter signifies the constant that surpasses time intervals.

The ‘Line & Space’ series is named after the creation dates, serving as Gupta’s daily meditation exercises. Through extended contemplation of minimalistic forms, he enters a state of inner calmness, confronting the ups and downs of everyday life with a serene mindset, portraying an overarching sense of tranquility across time. This represents another interpretation by Gupta of life’s regularity.

Gupta has often shared with me his artworks which often come from his observations of life. Art is enveloped and infused with life, and this is precisely why I appreciate Gupta’s works. They seem to align with the life attitudes of Chinese literati, almost as if by chance. In Gupta’s works, there exists an aesthetic of balanced relationships between visible subjects and the invisible. His creative forms and states of mind reflect a form of understanding, even though they may not directly correlate with the relationships between humans and nature and aesthetics as expounded in Eastern philosophy. Yet, they somehow resonate similarly.

(He Jing, Curator, Chongqing, China)

A journey to the unknown, towards ourselves, a self-discovery always goes from one station to another, reflecting the stages of life and what we absorb and reflect upon, as we walk this spiritual path called life experience. Gupta’s works comes from the utter peacefulness of the mind, echo of a distant memory from childhood, especially through repetitive almost hypnotizing process of cleaning that he witnessed and learnt to enjoy, inspiring the purification on the spiritual level, just like yoga teacher but without body, just the mind. This is a quest of transforming the mundane objects, embedding in them so much care and attention that they turn into the most wondrous activity.

This collection of art pieces is a synopsis of what might seem at first a mundane activity, a collection of experiences that reach far into the rural, utterly peaceful India. However, describing something like this mundane is deceptive, because every activity has a grain of divine in it, the key is to learn/train our mind to see. Gupta’s eye is seeing this very grain, focusing the sharp laser like vision into the sphere behind the visible world.

Peaceful harmony is at the epicenter of this body of work, but at the same time it is the testament to our hectic world, which is always on some crossroads, from one station to another as we hurl to discover more. It is a slow and inspiring process of internalizing everything around including this very place of ‘Shangyuan Art Museum’. Many works are reflecting upon the corners and the elements of the buildings around, it is as if the buildings have a will of their own, they want to live through the inhabitants and they indeed do, because they are given a chance, a grain of divine that they hold is not ignored as just mundane.

Review:

The first things that greets us as we enter this world of art is what surrounds us on the astral/stars system level, deeply rooted in the Chinese culture and history. The elements that used to determine the most important decisions made as the Dynasties were breathed in and out by the cause and effect and circumstances through history. This is called a Chinese Zodiac, and Gupta greeted us with what surrounds us this year and that is a year of a Pig. 

The journey continues through gallery space into the series that reach deeply into the world of subconscious abysses and mountain ranges, inspired by the mountains in ‘XIANJU’, China that Gupta visited some time ago. He discovers the mirror within reflecting what he saw outside, but then we realize with awe something universal. Isn’t it how it always works, we find the mirror in our subconscious infinity reflecting the things we want to understand and suddenly we find ourselves in this world that has its own Sun, its own atmosphere, its own complexity. There are two sets in this collection one explicitly dealing with geometry and symmetry of the mind, because the intelligence always seeks patterns, leading us to some different conclusions about the reality. This reality is always reflected through the mirror within and Gupta presented this body of work in such a way that it is clear as to the realization of the statements that represent themselves through the reflections. The reflection is all encompassing so we see it on the side of the wall but also partly attached to the ceiling but majority is placed on the floor, to remind us that the deepest discovery of the mind requires us to look down, deep, within.

It is in this spirit that the progression of this idea goes into the series of internal mountains and shapes placed centrally on the board of the exhibition, presenting 52/200 pieces, with meticulous lines and densities at the same time with transparency almost as if a destiny itself is playing with the lines of possibilities. The collection is uniform in the overall, but the arrangement suggests a certain pattern with division in two, three and four. As the concept of a family is very strong in India and Gupta grew up in the ecosystem where nurturing and sharing is emphasized, alongside his brother, sisters and parents, the division of the worldly stimulus is probably measured according to this formula. It appears that the numbers play significant part in the composition of Gupta’s artwork both externally and internally, as we often observe four chairs, 3 tables, 9 lines on the crossing …I

A black background, reflecting the deep peacefulness, invoking in us this feeling of a mysterious, something elusive, always present but at the same time disappearing, one can almost vividly imagine the refuge of a mind into itself, exploring and wondering at the world. Metallic acrylic that emerges out of this background is almost like a reflection of our lives, wanting more, emphasizing every moment lived, but at the same time making it static, like being frozen in time. Melancholy is something that wants to freeze the time, but because the nature of time is so ruthless, it is unable to conquer such a powerful opponent. In Gupta’s collection of Acrylic on Canvas we almost sense this, the association with crossroads, the journey through life, but at the same time a slight sadness but only in appearance, once we look deeply into it, it transforms into peacefulness. 

Eternal stillness in the world that moves from one station to another, observing, memorizing, just like genetics memorizes everything, so does this collection towards the world around. ‘Shangyuan museum’ seems to be obviously depicted in many of these paintings, but what is probably the most fascinating that Gupta was not aware at the time of painting these pieces is that they actually remind of the structures that he was surrounded with at the time. The atmosphere and spiritual powers of ‘Shangyuan museum’ infiltrated his mind on the most subconscious level and emerged onto the canvas like a bird that hunts fish and comes out of the sea, unaware that her evolutionary specialty is fairly rare among birds. Jung, (psychologist) often designated his painting pieces as nature because he was able through active imagination to surface from the subconscious the most fantastic visions, and Gupta’s journey into a self-discovery through art echoes this concept. 

The installation pieces marked and captured by a quadrant create the border of the space of their own, starting with the brush, slipper and a mask, through recycling of metallic elements (probably emerging from the paintings) to the construction of benches bound together by gravity and finally culminating in the selection of tools required for an artist, in the domain of traditional art, to be able to express him/herself. All of these signify a transformation of thought from a confine of a canvas/freedom from gravity to the freedom of the empty air, but confines of gravity. Searching for this perfect spot in the balance between purity through cleaning thoughts/environment and the world that is inevitably in the state of entropy.

Finally let’s go back at the beginning where the circle of this exhibition stars and ends, but also for us flowing through this year of a Pig, it is the circle of seasons that makes us interpret time better. Symbolically depicting 6 and then 10 and then two times 9 rectangles or what I interpreted as months, as we are about to enter the 10th month of this year in our calendar. It is said that the origin of Chinese horoscope became because when Buddha was summoning the animals, the first to arrive was a Dragon, closely followed by a snake, then a horse, a goat,….and eventually the pig was the last one to join this journey and for this reason it is regarded as the one of luckiest, especially in terms of material gains as it got there just in time, and time as we all know, the power of time and how it transforms every single one of us. 

(Text by: Irina Ideas, Montenegro, 2019)

  

Dreams and Journey have very strong relation with each other, if one showed me target and vision to reach then other showed me way and possibilities to get them. In other words, it is synchronization of inter relation and practice with each other, which furnished in me a level of strength and confidence on which I am walking.

The body of works I am presenting in this show reflects my dreams and journey; which, I realized me in myself. These works are pure representation of challenges and hurdles I faced off during every stage of the journey. It sparked into me when I first visited here as a traveler and find out a room for my imaginations and dreams which I dreamt during then. After returning I became permanent tenant of China and its culture. In my dreams, I use to live at fullest and enjoyed every aspect of it. When again I got the opportunity to fulfill whatever I dreamt, it felt like walking on the clouds and speaking to the moon, as I am about to live my dreams.

I hope, these works will help viewers to walk into my world of dreams.

It seems very stringent to invite someone in an exhibition which has a title like this; sometimes it feels like giving a nod to invite & sometimes a nod to keep aloof. Legal warnings are meant to obey. In this context this warning is given and taken by the same person to indulge himself in art practice as an only chosen way to live, eat, think, feel, enjoy & express. It must be a vigorous step to bring up a whole body of paintings in an exhibition of title STATUTORY WARNING.

“This exhibition is about testament & zeal; that tends me to observe & absorb my surroundings & to convert it in visual language. This is my first effort to showcase my dream world, which I dreamt from a long time; may be since my childhood. The colors, forms, objects, subjects are portrayal of my past which reminisces me of my very beautiful & speculative days”.

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