S.K. GUPTA’s works show the emotional relationship that occurs in the contact between people and things, familiar or strange as if they are pulling each other between getting closer and pushing away. He constantly strengthens the expression of the sensory system ‘a disarmed heart, empty eyes, and the whole body seem to be woody’. He skillfully expresses obscure emotions in the specific objects of the picture and reflects the potential crisis in the spiritual world of modern people by feeling the temperature of people and things. The weaknesses of suspicion, indifference, jealousy, desire, and other human beings continue to expand, vividly showing people’s numbness and alienation in real life. His artworks vividly reveal these hidden problems, which also add a lot of picture reading.
In his works, there are many rational criticisms of ‘things’, not just the presentation of images. The flat processing of the picture is the artist’s refinement and compression of what happens, thus metaphorically expressing the entanglement of the characters. In terms of painting techniques, Gupta uses flat brush strokes and monochromatic layers to depict things in the paintings and emphasizes the purity of colour matching to output emotions, rather than using extravagated painting techniques to decorate the images. Among them, the use of warm and cold colours is more like an expression of emotional changes between people and things, giving the work a psychological sense of emotion that makes it contain some material poetry.
His work seems not a skillful painting, but all works are created very skilfully and technically, and he is pursuing people’s spiritual expression and extended thinking about the thinking space of things. He uses this as a non-physical way to attach it to the painting image. When watching his works, the direct entry of narrative images makes us synthesize the things depicted, and skillfully introduce many aspects of human nature through metaphorical plots.
In his words, ‘Different things happen every day, and they replace themselves every day’ In fact, no matter what happens is good or bad, we will eventually have to undertake and face it directly.
(Mi Chen, Curator, Beijing, China)
High;
People’s description of ‘high’ always carries a sense of aspiration. Climbing mountains, ascending towers, constructing tall buildings; whether it’s material status and wealth, spiritual significance and wisdom, or the pursuit of breakthroughs; it all reflects the flourishing and brilliance of one’s self-life force.
‘The High, The higher, The better’
(The following interpretation is a personal mapping of the works in my mind and is not directly related to the actual context)
The unceasing force of vitality;
Towards higher places, simply put, reflects the innate desire of humans and all living beings. In a deeper sense, it may be about the essence and characteristics of life’s existence.
The transformation of heaven and earth, the natural cycle of generation, the Chinese cultural philosophy in the Book of Changes elaborates on this “way of continual growth” Trees grow tall, flowers reach toward the sky, and the survival and desires of living beings can be likened to the upward growth of life.
‘Vertical Growth’ Gupta captures the state of human life with this series of works. Everyday objects are chosen as creative elements, stacked layer by layer, metaphorically representing the journey of human growth. The higher one goes, the more they carry, until it becomes more difficult to sustain, losing balance and collapsing with a bang. Beyond it, worldly matters are so vast and invisible. Even humanity’s “Tower of Babel” has its moments of collapse, and human life cannot escape this destiny.
Kong Yingda’s ‘Commentary on the Book of Changes’ states, “生生 (sheng sheng), an unending term, yin and yang transform and succeed one another later generations follow earlier ones, and all things are in a constant generation…”
A continuous cycle of the norm;
If ‘Vertical Growth’ by Gupta can be described as the force of verticality, then another series of work series titled ‘Line & Space’ appears more like the everyday horizontal. Simply put, the former captures spatial dynamics, while the latter utilizes temporal aspects; in a deeper sense, the former showcases the momentum of time periods, whereas the latter signifies the constant that surpasses time intervals.
The ‘Line & Space’ series is named after the creation dates, serving as Gupta’s daily meditation exercises. Through extended contemplation of minimalistic forms, he enters a state of inner calmness, confronting the ups and downs of everyday life with a serene mindset, portraying an overarching sense of tranquility across time. This represents another interpretation by Gupta of life’s regularity.
Gupta has often shared with me his artworks which often come from his observations of life. Art is enveloped and infused with life, and this is precisely why I appreciate Gupta’s works. They seem to align with the life attitudes of Chinese literati, almost as if by chance. In Gupta’s works, there exists an aesthetic of balanced relationships between visible subjects and the invisible. His creative forms and states of mind reflect a form of understanding, even though they may not directly correlate with the relationships between humans and nature and aesthetics as expounded in Eastern philosophy. Yet, they somehow resonate similarly.
(He Jing, Curator, Chongqing, China)
Dreams and Journey have very strong relation with each other, if one showed me target and vision to reach then other showed me way and possibilities to get them. In other words, it is synchronization of inter relation and practice with each other, which furnished in me a level of strength and confidence on which I am walking.
The body of works I am presenting in this show reflects my dreams and journey; which, I realized me in myself. These works are pure representation of challenges and hurdles I faced off during every stage of the journey. It sparked into me when I first visited here as a traveler and find out a room for my imaginations and dreams which I dreamt during then. After returning I became permanent tenant of China and its culture. In my dreams, I use to live at fullest and enjoyed every aspect of it. When again I got the opportunity to fulfill whatever I dreamt, it felt like walking on the clouds and speaking to the moon, as I am about to live my dreams.
I hope, these works will help viewers to walk into my world of dreams.
It seems very stringent to invite someone in an exhibition which has a title like this; sometimes it feels like giving a nod to invite & sometimes a nod to keep aloof. Legal warnings are meant to obey. In this context this warning is given and taken by the same person to indulge himself in art practice as an only chosen way to live, eat, think, feel, enjoy & express. It must be a vigorous step to bring up a whole body of paintings in an exhibition of title STATUTORY WARNING.
“This exhibition is about testament & zeal; that tends me to observe & absorb my surroundings & to convert it in visual language. This is my first effort to showcase my dream world, which I dreamt from a long time; may be since my childhood. The colors, forms, objects, subjects are portrayal of my past which reminisces me of my very beautiful & speculative days”.